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2 Samuel 16
1
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
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And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
3
And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
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Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
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And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
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And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
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And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
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The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
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Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
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And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
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And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
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It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
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And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
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And the king, and all the people that were with him, came weary, and refreshed themselves there.
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And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
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And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
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And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
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And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
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And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
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Then said Absalom to Ahithophel, Give counsel among you what we shall do.
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And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
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So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
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And the counsel of Ahithophel, which he counseled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
End of reading 1.
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Jeremiah 20
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Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
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Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
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And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.
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For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
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Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
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And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
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O LORD, thou hast deceived me, and I was deceived; thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
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For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
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Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
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For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
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But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
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But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.
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Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
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Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
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Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
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And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
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Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
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Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
End of reading 2.
Daily Readings & Thought for July 30th “ … WHO TESTS THE RIGHTEOUS”
Today's readings.. (2 Samuel 16), (Jeremiah 20), (Romans 5,6) What ‘powerful’ chapters we have read today: firstly David, humbled by the consequences of his sin flees from Jerusalem. He refuses to take any action against the one who curses him. He says, of Shimei, “Let him curse, for the LORD has told him to. It may be that the LORD ...
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End of Reading 2
Romans 5
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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
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By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
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And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
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And patience, experience; and experience, hope:
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And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
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For when we were yet without strength, in due time Christ died for the ungodly.
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For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
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But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
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Much more then, being now justified by his blood, we shall be saved from wrath through him.
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For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
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And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
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Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
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(For until the law sin was in the world: but sin is not imputed when there is no law.
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Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
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But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
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And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
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For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
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Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
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For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
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Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
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That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Romans 6
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What shall we say then? Shall we continue in sin, that grace may abound?
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God forbid. How shall we, that are dead to sin, live any longer therein?
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Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
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Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
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For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
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Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
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For he that is dead is freed from sin.
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Now if we be dead with Christ, we believe that we shall also live with him:
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Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
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For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
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Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
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Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
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Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
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For sin shall not have dominion over you: for ye are not under the law, but under grace.
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What then? shall we sin, because we are not under the law, but under grace? God forbid.
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Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
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But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
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Being then made free from sin, ye became the servants of righteousness.
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I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
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For when ye were the servants of sin, ye were free from righteousness.
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What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
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But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
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For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
End of reading 3.
Today’s Readings and Thought for July 30th. “THAT GRACE MAY ABOUND”
What is grace? Simple question, but the answer is not exactly simple. The 4 words in our heading, “3” are at the start of Ch. 6 in today’s reading from Paul’s letter to the Romans. Let’s try to understand the way in which ‘grace’ operates. The word ‘grace’ became a special word for Paul! He had been persecuting believers, he ...
Daily readings and Thought for July 30th. “THAT GRACE MAY ABOUND”
What is grace? Simple question, but the answer is not exactly simple. The 4 words in our heading, “that grace may abound” are at the start of Ch. 6 in today’s reading from Paul’s letter to the Romans. Let’s try to understand the way in which ‘grace’ operates. The word ‘grace’ became a special word for Paul! He had been persecuting believers; he had put them in ...
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End of Reading 3
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