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Deuteronomy 21
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If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
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Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
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And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
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And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley:
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And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:
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And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
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And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
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Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.
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So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
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When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,
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And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;
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Then thou shalt bring her home to thine house, and she shall shave her head, and pare her nails;
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And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
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And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
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If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
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Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
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But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
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If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
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Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
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And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
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And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
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And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
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His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
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Song Of Songs 1
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1
The song of songs, which is Solomon's.
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Let him kiss me with the kisses of his mouth: for thy love is better than wine.
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Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
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Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
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I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
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Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
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Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
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If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.
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I have compared thee, O my love, to a company of horses in Pharaoh's chariots.
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Thy cheeks are comely with rows of jewels, thy neck with chains of gold.
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We will make thee borders of gold with studs of silver.
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While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
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A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.
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My beloved is unto me as a cluster of camphire in the vineyards of Engedi.
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Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
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Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
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The beams of our house are cedar, and our rafters of fir.
End of reading 2. Remember you can click the verse text for cross references, or explore content related to this reading using the buttons.
It’s the Thought that counts “The Bible is ‘NOT’ a self help guide!”3|5|2020”
The Following thought for the day was written by Brother Richard Morgan and provides insight and encouragement for those seeking to serve the God of Israel. The Bible is Not a Self-Help Guide In our reading today from Ecclesiastes 12 the Preacher finally ends his struggle to find meaning in life with a very simple yet profound conclusion – “Fear ...
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End of Reading 2
Acts 13
1
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
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As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
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And when they had fasted and prayed, and laid their hands on them, they sent them away.
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So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
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And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
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And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
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Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
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But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
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Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.
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And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
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And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
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Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
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Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
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But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
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And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
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Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
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The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
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And about the time of forty years suffered he their manners in the wilderness.
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And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
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And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
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And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
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And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
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Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
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When John had first preached before his coming the baptism of repentance to all the people of Israel.
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And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
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Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
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For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
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And though they found no cause of death in him, yet desired they Pilate that he should be slain.
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And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
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But God raised him from the dead:
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And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
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And we declare unto you glad tidings, how that the promise which was made unto the fathers,
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God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
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And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
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Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
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For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
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But he, whom God raised again, saw no corruption.
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Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
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And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
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Beware therefore, lest that come upon you, which is spoken of in the prophets;
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Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
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And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
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Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
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And the next sabbath day came almost the whole city together to hear the word of God.
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But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
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Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
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For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
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And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
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And the word of the Lord was published throughout all the region.
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But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
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But they shook off the dust of their feet against them, and came unto Iconium.
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And the disciples were filled with joy, and with the Holy Ghost.
End of reading 3. Remember you can click the verse text for cross references, or explore content related to this reading using the buttons.
Daily Readings & Thought for May 4th. “LOOK YOU SCOFFERS, BE ASTOUNDED AND PERISH”
Today's readings.. (Deuteronomy 21), (Song of Solomon 1), (Acts 13) The dramatic death of Herod we read about today gives us an unexpected lesson. It took place after Peter had been miraculously released from prison after his arrest by Herod. Chapter 12 of Acts starts by telling us, “ …Herod the king laid violent hands on some who belonged to ...
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Daily Readings & Thought for May 4th. “… JUDGE YOURSELVES UNWORTHY”
Our chapter today (10) in Acts is most thought provoking. The message of the Gospel is now spreading and what is most fascinating is all the different reactions Paul and Barnabas experienced as they travelled. What is also significant is the extent to which they quoted from the Old Testament – but that was their Bible. Our chapter contains no ...
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Gods Promises: A basis for living
A Christadelphian Video: Description: Men make promises and these promises are often broken. God has made promises in the Bible ...
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The Coming Resurrection.
A Christadelphian Video: Description: By considering the natural world with the natural cycle of death and resurrection from winter to ...
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Isaiah In The Gospel Of Mark
A Christadelphian Video Description: Mark wrote of Jesus as God's ideal servant, a major theme in Isaiah and a contrast ...
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The True Nature of the Lord Jesus Christ.
Description: Jesus is the "son of God" and not "God the Son”. There is no scriptural justification for the trinitarian ...
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End of Reading 3
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